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Taking an Axe to the End of History

Taking an Axe to the End of History

An Interview with independent journalist Benjamin de Rebel

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Connor Tomlinson
May 04, 2024
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Taking an Axe to the End of History
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Hello everyone. I have returned from ten days of shooting rifles and reuniting with friends in the United States. Sunday’s weekly newsletter will resume, with all the media appearances, articles, and episodes of Tomlinson Talks from the last fortnight compiled in one place.

While I was absent, independent journalist Benjamin de Rebel wrote up an interview we had about Feminism, the last days of Liberalism, and how I got into politics. He requested I cross-post it in full to my Substack. You can also read parts of the interview on his X account.

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Without further ado:

The Connor Tomlinson Interview

by Benjamin de Rebel

There is a sense of surrealness in the air at The Mad Bishop and Bear as I await the arrival of the most disagreeable Zoomer in the UK, he’s been compared to Patrick Bateman from the movie American Psycho, for his clean-cut style and efficient murdering of mainstream narratives; he is a presenter on The Podcast of the Lotus Eaters, a regular on GB News, Talk TV, and writer for various counter-culture magazines. He is also a big fan of Taylor Swift and a self-confessed Swiftie, although, he is probably the first of the Swifties to call for the re-introduction of the death penalty on national TV.

A complicated figure to say the least, he arrives slightly late, cursing the inefficiencies of the railway network, he’s wearing a camel-coloured wool overcoat, a navy-blue suit with a sage green pocket square, and white button-down shirt with a black skinny-tie.

Is this the dress code of our very own British Psycho?

He opens with a confession of ideological executions that he committed at university, the most noteworthy being taking a chainsaw to feminist theory, critiquing the Founder of Feminism; Simone de Beauvoir for ‘failing to define patriarchy, relying on subjective source material and manipulating women’s likelihood to believe anecdotes to propagandise them into believing feminism.’

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